• - بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ -
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  • ALLAH, The Creator
    • Mankind Know ALLAH
    • Who is ALLAH?
    • ALLAH: Must know Attributes
    • ALLAH: Gratitude To ALLAH
    • ALLAH: Never Unjust
    • [1:2] ALLAH
    • I Love ALLAH >
      • ALLAH is One
      • ALLAH Is ..... Infinite
      • ALLAH [1A]
      • ALLAH [1B]
      • ALLAH [1C]
      • ALLAH [2]
      • ALLAH [3]
      • ALLAH [4]
      • ALLAH [5]
      • ALLAH [6]
      • ALLAH [7]
      • ALLAH [8]
      • ALLAH [9]
      • ALLAH [10]
      • ALLAH [11]
      • ALLAH [12]
      • ALLAH [13]
      • ALLAH [14]
      • ALLAH [15]
      • ALLAH [16]
      • ALLAH [17]
      • ALLAH [18]
      • ALLAH [19]
      • ALLAH [20]
      • ALLAH [21]
      • ALLAH [22]
      • ALLAH [23]
      • ALLAH [24]
      • ALLAH [25]
  • QURAN-AL-MUBEEN: Introduction
  • ALLAH'S Names
    • ALLAH: The Name of God
    • ALLAH: Names Explained
    • ALLAH: The Attributes
    • ALLAH: Ar-Rahman
    • ALLAH: Ar-Rahim
    • ALLAH: Ar-Rahman Ar-Rahim
    • [Ur] AR-RAHMAN AR-RAHEEM
    • ALLAH: Al-Kareem
    • ALLAH: Al-Khaliq
    • [Ur] AL-KHALIQ
    • ALLAH: Al-Malik
    • ALLAH: As-Salam
    • [Ur] AS-SALAM
    • ALLAH: Al-Bari
    • [Ur] AL-BARI
    • ALLAH: Al-Quddous
    • ALLAH: Al-Mumin
    • ALLAH: Al-Muhaimin
    • ALLAH: Al-Musawwir
    • ALLAH: Al-Aziz
    • ALLAH: Al-Jabbar
    • ALLAH: Al-Mutakabbir
    • [Ur] AL-MUTAKABBIR
    • ALLAH: Ar-Rafi
    • ALLAH: Al-Ghaffar
    • ALLAH: Al-Qahhar
    • ALLAH: Al-Wahhab
    • ALLAH: Ar-Razzaq
    • ALLAH: Al-Fattah
    • ALLAH: Al-'Alim
    • ALLAH: Al-Qabid
    • ALLAH: Al-Basit
    • ALLAH: Al-'Adl
    • ALLAH: Al-Basir
    • ALLAH: Al-Mudhill
    • ALLAH: As-Samî'
    • ALLAH: Al-Lateef
    • ALLAH: Al-'Azim
    • ALLAH: Al-Kabir
    • ALLAH: Al-Hakim
    • ALLAH: Al-Haleem
    • ALLAH: Al-Ghafoor
    • ALLAH: Ash-Shakour
    • ALLAH: Al-Haseeb
    • ALLAH: Al-Haqq
    • ALLAH: Al-Wadoud
    • ALLAH: Al-Mujeeb
    • ALLAH: Al-Wasi
    • ALLAH: Al-Mummit
    • ALLAH: Al-Wakil
    • ALLAH: Ar-Raqib
    • ALLAH: Al-Jalil
    • ALLAH: Al-Hamid
    • ALLAH: Al-Hafiz
    • ALLAH: Al-Hakim
    • ALLAH: Al-Khafid
    • ALLAH: Al-Muizz
    • ALLAH: Al-Muqit
    • ALLAH: Al-Qawi
    • ALLAH: Al-Wadud
    • ALLAH: Al-Ali
    • ALLAH: Al-Majid
    • ALLAH: Al-Ba'ith
    • ALLAH: Al-Matin
    • ALLAH: Al-Wali
    • ALLAH: Al-Muhsi
    • ALLAH: Al-Mubdi
    • ALLAH: Al-Muid
    • ALLAH: Al-Muhyi
    • ALLAH: Al-Qayyum
    • ALLAH: Al-Wajid
    • ALLAH: Al-Ahad/Al-Wahid
    • ALLAH: As-Samad
    • ALLAH: Al-Qadir
    • ALLAH: Al-Muqtadir
    • ALLAH: Al-Muqaddim
    • ALLAH: Al-Muakhkhir
    • ALLAH: Al-Awwal
    • [Ur] AL-AWWAL
    • ALLAH: Al-Khabir
    • ALLAH: Al-Akhir
    • ALLAH: Az-Zahir
    • ALLAH: Al-Batin
    • ALLAH: Al-Mutaali
    • ALLAH: Al-Barr
    • ALLAH: At-Tawwab
    • ALLAH: Al-Muntaqim
    • ALLAH: Al-Afu
    • ALLAH: Ar-Ra'uf
    • ALLAH: Al-Muqsit
    • ALLAH: Malik Al-Mulk
    • ALLAH: Dhul-Jalali Wal-Ikram
    • ALLAH: Al-Jami
    • ALLAH: Al-Ghani
    • ALLAH: Al-Mughni
    • ALLAH: Al-Mani
    • ALLAH: Ad-Darr
    • ALLAH: An-Nafi
    • ALLAH: An-Nur
    • ALLAH: al-Hadi
    • ALLAH: Al-Badi
    • ALLAH: Al-Baqi
    • ALLAH: Al-Warith
    • ALLAH: Ar-Rashid
    • ALLAH: As-Sabur
  • ALLAH: How to tell People about ALLAH
  • ALLAH'S QURAN
    • What is The Quran?
    • QURAN: The Introduction
    • This is The BOOK
    • ALLAH'S QURAN: ALLAH'S Final Revelation
    • ALLAH, THE EXALTED, NAMED THE QURAN THUS:
    • ALLAH'S Quran: Untranslatable
    • QURAN: How Do We Know the Quran is Unchanged?
    • ALLAH'S Quran: The Amazing Quran
    • Quran: "Do not be Fooled"
  • QURAN: Explained By The Prophet of Islam (pbuh)
    • Chapter [1] al-Fatihah >
      • [1:1-7] AL-FATIHAH
      • [1:5] THEE do we Serve
    • Chapter [2] al-Baqarah >
      • [2:2-5] The Glorious Book of Guidance
      • [2:21] O Mankind, Worship your LORD
      • [2:39] ALLAH'S Unalterable Decree
      • [2:45] Never Forget To Pray To ALLAH
      • [2:129; 2:151; 3:164] Prophet Abraham's Prayer for The Teacher
      • [2:136] ALLAH, The Exalted Command: No Distinction Among Messengers
      • [2:142] ALLAH Guides whom HE Wills
      • [2:152] Remember ALLAH and ALLAH Will Remember you
      • [2:153] ALLAH, With The Patient
      • [2:155] Hardship a Test from ALLAH
      • [2:155] Glad Tiddings for The Steadfast in Adversity
      • [2:156] Truly, To ALLAH we Belong
      • [2:183-185; 187] Ramadan! A Glorious Observance, Enjoined
      • [2:193] Persecution Forbidden by ALLAH
      • [2:201] Our LORD Grant us what is Good
      • [2:215] Blessed is The Wealth of a Believer
      • [2:225] ALLAH'S Rewards, according to Intentions
      • [2:261] ALLAH Reimburses Manyfold
      • [2:262] Spend in ALLAH'S Way, ALLAH Will Spend on you
      • [2:268-269] Satan threatens poverty, ALLAH Grants Bounties
    • Chapter [3] al-Imran >
      • [3:8] Our LORD! Cause Not Our Hearts To Go Astray
      • [3:16-17] Those Saved from Hell-Fire
      • [3:79] Faithful Servants of ALLAH, Learn and Teach The BOOK
      • [3:89] ALLAH, The Exalted, All Forgiving, All Merciful
      • [3:92] No Righteousness until you spend from what you love most
      • [3:122] In ALLAH Alone, Believers put their Trust
      • [3:133] Excel In Seeking ALLAH'S Forgiveness
      • [3:134] Moral Excellence and The Benevolence of The Heart
      • [3:139] Do Not Loose Heart or Grieve
      • [3:175] Fear ALLAH Alone, If Indeed you are Believers
      • [3:185] Full Recompense for Everyone on The Day of Judgement
      • [3:189] ALLAH Has Power over all Things/Matters
      • [3:200] ALLAH, The Exalted, Commands Endurance
    • Chapter [4] an-Nisa >
      • [4:31] ALLAH, The Exalted, Erases Small Sins, if you .......
      • [4:34] Violence Against Spouses, Forbidden in Islam
      • [4:36] Serve ALLAH, Alone
      • [4:36] Foundations of Moral Excellence
      • [4:40] No Injustice from ALLAH
      • [4:58] ALLAH'S Command: Be Just
      • [4:59] Obey ALLAH and HIS Messenger
      • [4:69] All those who Obey ALLAH and HIS Messenger
      • [4:86] Acknowledge The Greeting, more Courteously
      • [4:92-93] Killing of Innocents, Earns ALLAH'S Eternal Wrath
      • [4:118-119] Satan Tempts Believers with False Desires
      • [4:122] Righteous Deeds Essential for Entry To Paradise
      • [4:135] Believers! Be Upholders and standard-bearers of Justice
      • [4:136] Deniers Far Astray
      • [4:152] Make No Distinction between ALLAH'S Messengers
    • Chapter [5] al-Maidah >
      • [5:32] Killing of Innocents, Prohibited By ALLAH, The Exalted
      • [5:67] Your Duty is to Convey - Upon ALLAH is The Reckoning
    • Chapter [6] al-An'am >
      • [6:12] ALLAH Has Willed Upon Himself, The Law of Grace and Mercy
      • [6:54] ALLAH, The Exalted, Has Willed upon Himself, The Law of Grace and Mercy
      • [6:82] and [31:13] Companion's Question and ALLAH'S Answer
    • Chapter [7] al-A'raf >
      • [7:56] Invoke ALLAH, for Forgiveness, with Reverence, Hope and Expectation
      • [7:157] Prophet of Islam's Coming Foretold in Earlier Revelations
      • [7:158] ALLAH'S Command: Follow The Messenger
      • [7:158] ALLAH'S Warning To Disbelievers: Stop Oppression of Believers
    • Chapter [8] al-Anfal >
      • [8:73] ALLAH'S Command! Believers, Be Protectors of one another
    • Chapter [9] at-Taubah >
      • [9:20] Those Praised By ALLAH and The Prophet
      • [9:31] They have taken others as Lords, Besides ALLAH
      • [9:71] Believers! Protecting Friends of One Another
      • [9:101] Destiny of Hypocrites
      • [9:119] ALLAH'S Command! Be Truthful, of The Truthful, with The Truthful
      • [9:122] ALLAH'S Command: Learn, Understand, Embrace and Teach ALLAH'S Quran
      • [9:128] Prophet (pbuh) with Guidance and Knowledge for Mankind
    • Chapter [10] Yunus >
      • [10:104] Declaration of The Prophet of Islam (pbuh)
    • Chapter [11] Hud >
      • [11:114] Good Deeds Erase Bad Deeds
    • Chapter [12] Yusuf >
      • [12:108] Let there be a Community of you, calling others to Good ........
    • Chapter [13] ar-Ra'd >
      • [13:11] ALLAH, Does not Change a Peoples Lot ..................
    • Chapter [14] Ibrahim >
      • [14:1] ALLAH'S Command To The Prophet! Bring Mankind To The Path of The Mighty
      • [14:11] In ALLAH Alone, should The believers put their Trust
    • Chapter [16] an-Nahl >
      • [16:29] Evil Indeed is The Abode of The Arrogant
      • [16:51] WORSHIP AND FEAR ALLAH, ALONE
      • [16:88] Torment for Hypocrites and Beguilers, already Determined
      • [16:125] Call All To The Way of Thy LORD, With Wisdom and Beautiful Teaching
    • Chapter [17] al-Isra >
      • [17:36] Follow Not That of Which you have No Knowledge
      • [17:53] Tell My Servants To Speak in a Kind and Gracious Manner
    • Chapter [18] al-Kahf >
      • [18:7] Life of This World, a Test for The Believers
      • [18:88] ALLAH Makes Religion Easy for The Believers
    • Chapter [19] Maryam >
      • [19:76] Follow The Path of Knowledge
    • Chapter [20] Ta Ha >
      • [20:14] I AND I ALONE AM ALLAH ................
    • Chapter [21] an-Anbiya' >
      • [21:47] Not a Soul will be dealt with Unjustly
    • Chapter [24] an-Nur >
      • [24:22] Do you not wish that ALLAH Should forgive you?
      • [24:56] Establish Prayers, Pay Alms and Obey The Messenger
    • Chapter [25] al-Furqan >
      • [25:30] My LORD! My People took a Dislike To YOUR Quran
    • Chapter [27] an-Naml >
      • [27:62] Beware of The Supplication of The Oppressed
    • Chapter [28] al-Qasas >
      • [28:56]
    • Chapter [29] al-'Ankabut >
      • [29:25] Destiny of Idol Worshippers: Hellfire
      • [29:64] The Life of This World
    • Chapter [31] Luqman >
      • [31:14] Give Thanks To ME and To your Parents
    • Chapter [32] as-Sajadah >
      • [32:17] No Soul Knows What Rewards ALLAH Has in Store for it
    • Chapter [33] al-Ahzab >
      • [33:3] In ALLAH, Do Believers Put their Trust
      • [33:21] Prophet a Good Example .......... Follow The Examplar
      • [33:28-29] Good Life of The Hereafter
      • [33:35] Praise ALLAH Unremittingly
      • [33:41] Remember ALLAH Always, not just on Fridays
    • Chapter [34] Saba' >
      • [34:49] Remember ALLAH Unceasingly ....... Not Just on Fridays
    • Chapter [36] Ya Sin >
      • [36:38] Sun Traverses The Path Appointed By ALLAH, The Exalted
    • Chapter [39] az-Zumar >
      • [39:45] Grave Worship is Forbidden in Islam
      • [39:53] ALLAH'S Generosity Towards Believers
    • Chapter [40] Ghafir >
      • [40:55] [A] ALLAH'S Promise is True
      • [40:59] The Inevitable Hour of Judgement
      • [40:60] ALLAH'S Command! Invoke ME
    • Chapter [41] Fussilat >
      • [41:37] [A] Prostrate yourselves unto ALLAH; if it is HE Alone ye Worship
      • [41:37] Sun and The Moon are ALLAH'S Signs
    • Chapter [42] Ash-Shura >
      • [42:40] ALLAH, The Exalted, Rewards The Forgivers
      • [42:43] Prophet (pbuh) Witness for those who Endure with Fortitude
    • Chapter [43] az-Zukhruf >
      • [43:59] Jesus (pbuh) a Servant of ALLAH
    • Chapter [46] al-Ahqaf >
      • [46:15] Prayer of a Believer
    • Chapter [47] Muhammad >
      • [47:36] ALLAH'S Rewards; Without Price
    • Chapter [48] al-Fath >
      • [48:8] Muhammad! Messenger of Glad Tidings
      • [48:24] ALLAH Has Always Had Sight of what you do
    • Chapter [49] al-Hujurat >
      • [49:10] Believers are Brothers To One Another
      • [49:11] ALLAH'S Command! Do Not Ridicule or Defame others
      • [49:12] ALLAH'S Command! Do Not Backbite
      • [49:12] [2] ALLAH'S Command! Avoid Suspicion and Malice
      • [49:15] SHAHADA of a MUSLIM
    • Chapter [53] an-Najm >
      • [53:38] No Soul Shall Bear The Burden of another
    • Chapter [57] al-Hadid >
      • [57:19] Believers, who Declare SHAHADA, are Witnesses To The Truth
      • [57:20] Worldly Life Enjoyment of Delusion
    • Chapter [62] al-Jumu'ah >
      • [62:9] Friday Explained By The Prophet
      • [62:9] ADHAN - Muslim Call To Prayers
    • Chapter [64] at-Taghabun >
      • [64:13] In ALLAH Alone do Believers put their Trust
    • Chapter [76] al-Insan >
      • [76:8] Feed The Orphan
    • Chapter [92] al-Layl >
      • [92:5-7] For the one who gives in Charity, Path to Ease
      • [92:8-10] For The Greedy Miser, Path Towards Hardship
    • Chapter [99] az-Zalah >
      • [99:7-8] And whoever commits an atom´s worth of evil, shall see it.
    • Chapter [102] at-Takathur >
      • [102:1] Temptations of Worldly Life, Diversion from Remembrance of ALLAH
    • Chapter [112] al-Ikhlas >
      • [112:1] ALLAH, The ONE and ONLY
  • QURAN: Translation Limitations The Article
    • Quran: Translation Limitations - The Article
  • QURAN: The Blessings
    • Blessings of The Quran
    • Blessings of Surah Al-Fatihah >
      • Saying Bismillah-ir-Rahman-ir-Rahim
      • Saying Bismillāh
    • Blessings of Ayat-ul-Kursi [Verse of The Throne]
    • Blessings of The Last Two Verses of Surah Al-Baqarah
    • Blessings of Surah Al-Kahf
    • Blessings of The Month of Rajab
    • Blessings of The Month of Sha'baan
    • Blessings of The Month of Ramadan
    • Blessings of The Month of Shawwal
    • Blessings of Surah Al-Mulk, Quran Chapter 67
    • The Blessings: Surah Al-Falaq and An-Nas
  • QURAN: The Inspirations
    • AL-FATIHAH: Chapter 1 >
      • [1:1]
      • [1:2] [1]
      • [1:2] [A]
      • [1:2]
      • [1:3]
      • [1:4]
      • [1:5]
      • [1:5] [A]
      • [1:5] [1]
      • [1:6] [A]
      • [1:6]
      • [1:7]
    • AL-BAQARAH: Chapter 2 >
      • [2:2]
      • [2:2] [1]
      • [2:3] A
      • [2:3]
      • [2:6]
      • [2:8]
      • [2:11]
      • [2:11] [1]
      • [2:13]
      • [2:18]
      • [2:28]
      • [2:29]
      • [2:30]
      • [2:35]
      • [2:43]
      • [2:44]
      • [2:50]
      • [2:74]
      • [2:82] [A]
      • [2:83]
      • [2:106]
      • [2:110]
      • [2:115]
      • [2:117]
      • [2:127]
      • [2:136]
      • [2:142]
      • [2:147]
      • [2:152] [1] [FB]
      • [2:152] [2]
      • [2:152] [3]
      • [2:153] A
      • [2:153]
      • [2:154] [A]
      • [2:154]
      • [2:156]
      • [2:156-157]
      • [2:165]
      • [2:170]
      • [2:183] Ramadan
      • [2:184] Ramadan Laws
      • Ramadan Rewards
      • [2:183] [1]
      • [2:183] [2]
      • [2:186]
      • [2:195]
      • [2:195] [B]
      • [2:201]
      • [2:203]
      • [2:208]
      • [2:212]
      • [2:212] A
      • [2:213]
      • [2:201] A
      • [2:214]
      • [2:214] [1]
      • [2:214] [2]
      • [2:216]
      • [2:222] [A]
      • [2:222]
      • [2:223]
      • [2:228]
      • [2:238]
      • [2:243]
      • [2:255]
      • [2:256]
      • [2:257] [1]
      • [2:257] [A]
      • [2:257] [B]
      • [2:261]
      • [2:261] [1]
      • [2:268]
      • [2:281]
      • [2:285]
      • [2:286] [AA]
      • [2:286] [A]
      • [2:286]
    • AL-IMRAN: Chapter 3 >
      • [3:2] [A]
      • [3:2]
      • [3:5]
      • [3:6]
      • [3:8]
      • [3:9] [A]
      • [3:9]
      • [3:16] [A]
      • [3:16]
      • [3:18]
      • [3:19]
      • [3:32]
      • [3:51]
      • [3:53]
      • [3:54]
      • [3:56]
      • [3:68]
      • [3:79]
      • [3:85] [A*]
      • [3:85]
      • [3:89]
      • [3:91]
      • [3:101]
      • [3:102]
      • [3:103]
      • [3:104]
      • [3:107]
      • [3:109] A
      • [3:109]
      • [3:110]
      • [3:116]
      • [3:118]
      • [3:120]
      • [3:129]
      • [3:130-131]
      • [3:133]
      • [3:134] [1]
      • [3:134]
      • [3:135]
      • [3:139] [1]
      • [3:139]
      • [3:147]
      • [3:147] [B]
      • [3:150]
      • [3:156]
      • [3:159]
      • [3:160]
      • [3:169]
      • [3:173]
      • [3:175]
      • [3:185]
      • [3:189]
      • [3:190]
      • [3:191]
      • [3:193]
      • [3:194]
    • AN-NISA: Chapter 4 >
      • [4:1]
      • [4:28]
      • [4:34]
      • [4:36] A
      • [4:36] [Ur]
      • [4:36]
      • [4:40]
      • [4:56]
      • [4:83]
      • [4:86]
      • [4:103] [1]
      • [4:103] [2]
      • [4:103] [3]
      • [4:103] [4]
      • [4:103] [5]
      • [4:106]
      • [4:107]
      • [4:122]
      • [4:125]
      • [4:128]
      • [4:131]
      • [4:135]
      • [4:135] at Harvard
      • [4:147]
    • AL-MA'IDAH: Chapter 5 >
      • [5:2]
      • [5:3] [A]
      • [5:3]
      • [5:8]
      • [5:9]
      • [5:39]
      • [5:45]
      • [5:54]
      • [5:55]
      • [5:56]
      • [5:72]
      • [5:87]
      • [5:92]
      • [5:93]
      • [5:100]
    • AL-AN'AM: Chapter 6 >
      • [6:1]
      • [6:8]
      • [6:15]
      • [6:17]
      • [6:45]
      • [6:45] [FB]
      • [6:54]
      • [6:59]
      • [6:103]
      • [6:104]
      • [6:116]
      • [6:125]
      • [6:147]
      • [6:155]
      • [6:162]
      • [6:162] [2]
    • AL-A'RAF: Chapter 7 >
      • [7:3]
      • [7:23]
      • [7:28]
      • [7:31]
      • [7:33]
      • [7:31] [1]
      • [7:31] [A]
      • [7:34]
      • [7:47]
      • [7:52]
      • [7:55] [A]
      • [7:55]
      • [7:89]
      • [7:126] [A]
      • [7:126] A
      • [7:126]
      • [7:128]
      • [7:156]
      • [7:158]
      • [7:189]
      • [7:204]
    • AL-ANFAL: Chapter 8 >
      • [8:2] [A]
      • [8:2] [FB]
      • [8:2]
      • [8:3]
      • [8:12]
      • [8:30]
      • [8:33]
      • [8:46]
      • [8:70]
    • AT-TAUBAH: Chapter 9 >
      • [9:33]
      • [9:40]
      • [9:68]
      • [9:72]
      • [9:111]
      • [9:119] [A]
      • [9:119]
      • [9:125]
      • [9:129]
    • YUNUS: Chapter 10 >
      • [10:5]
      • [10:10]
      • [10:25]
      • [10:26]
      • [10:38]
      • [10:42]
      • [10:56]
      • [10:57]
      • [10:58]
      • [10:69]
      • [10:85-86]
      • [10:90-92]
      • [10:94]
      • [10:103]
      • [10:104]
      • [10:107]
      • [10:109]
    • HUD: Chapter 11 >
      • [11:23] [1]
      • [11:23] [2]
      • [11:23] [3]
      • [11:47]
      • [11:61]
      • [11:88] [1]
      • [11:88]
      • [11:90]
      • [11:114]
    • YUSUF: Chapter 12 >
      • [12:86]
      • [12:87] [A]
      • [12:87]
      • [12:100]
      • [12:101]
      • [12:101] [A]
    • AR-RA'D: Chapter 13 >
      • [13:13]
      • [13:15]
      • [13:15] [1]
      • [13:28]
      • [13:28] A
    • IBRAHIM: Chapter 14 >
      • [14:1]
      • [14:7]
      • [14:8]
      • [14:22] [A]
      • [14:22]
      • [14:32] [1]
      • [14:32] [A]
      • [14:32]
      • [14:34]
      • [14:39]
      • [14:40]
      • [14:41]
    • AL-HIJR: Chapter 15 >
      • [15:9]
      • [15:49]
      • [15:98-99] [1]
      • [15:98-99] [2]
    • AN-NAHL: Chapter 16 >
      • [16:18] [1]
      • [16:18]
      • [16:19]
      • [16:29]
      • [16:51]
      • [16:78]
      • [16:79] [A]
      • [16:79]
      • [16:114]
    • AL-ISRA': Chapter 17 >
      • [17:1]
      • [17:7] [1]
      • [17:7]
      • [17:8] [1]
      • [17:8] [2]
      • [17:22]
      • [17:23] [1]
      • [17:23]
      • [17:24]
      • [17:27]
      • [17:34]
      • [17:36]
      • [17:43]
      • [17:67]
      • [17:78]
      • [17:80]
      • [17:81]
      • [17:82] [A]
      • [17:82] [AA]
      • [17:82]
      • [17:88]
      • [17:110]
    • AL-KAHF: Chapter 18 >
      • [18:1]
      • [18:7]
      • [18:10]
      • [18:14-15]
      • [18:17]
      • [18:26]
      • [18:98]
    • MARYAM: Chapter 19 >
      • [19:4]
      • [19:30]
      • [19:64]
      • [19:76]
      • [19:93]
      • [19:95]
      • [19:96] A
      • [19:96]
    • TA HA: Chapter 20 >
      • [20:2-3]
      • [20:8]
      • [20:13]
      • [20:14]
      • [20:25-28]
      • [20:55]
      • [20:84]
      • [20:105]
      • [20:114]
      • [20:124]
    • AL-ANBIYA': Chapter 21 >
      • [21:25]
      • [21:30]
      • [21:31]
      • [21:32]
      • [21:33]
      • [21:46]
      • [21:83]
      • [21:87] [AA]
      • [21:87] [1]
      • [21:87] [2]
    • AL-HAJJ: Chapter 22 >
      • [22:1]
      • [22:23]
      • [22:34-35]
      • [22:41]
      • [22:46]
      • [22:54]
      • [22:54] [1]
      • [22:54] [2]
      • [22:58]
      • [22:77] [1]
      • [22:77] [2]
    • AL-MU'MINUN: Chapter 23 >
      • [23:1]
      • [23:2]
      • [23:4]
      • [23:9]
      • [23:10]
      • [23:14]
      • [23:117]
      • [23:118]
    • AN-NUR: Chapter 24 >
      • [24:22]
      • [24:24]
      • [24:26] Good Women
      • [24:26] Good Men
      • [24:26] Bad Women
      • [24:26] Bad Men
      • [24:29]
      • [24:35] [AA]
      • [24:35] [A]
      • [24:35]
      • [24:36]
      • [24:38]
      • [24:41]
      • [24:42]
      • [24:45]
      • [24:46]
      • [24:51]
      • [24:56]
    • AL-FURQAN: Chapter 25 >
      • [25:10]
      • [25:22]
      • [25:25]
      • [25:48]
      • [25:63]
      • [25:68]
      • [25:74]
    • ASH-SHU`ARA': Chapter 26 >
      • [26:62] [1]
      • [26:62]
      • [26:79-80]
      • [26:80]
      • [26:83] [A1]
      • [26:83] [A]
      • [26:83]
      • [26:84]
      • [26:87]
      • [26:109]
      • [26:129]
    • AN-NAML: Chapter 27 >
      • [27:18]
      • [27:62]
      • [27:74]
      • [27:81]
    • AL-QASAS: Chapter 28 >
      • [28:16]
      • [28:22]
      • [28:24]
      • [28:56]
      • [28:60]
      • [28:77]
      • [28:83]
    • AL-'ANKABUT: Chapter 29 >
      • [29:2]
      • [29:16]
      • [29:20]
      • [29:36]
      • [29:45]
      • [29:57]
      • [29:62]
      • [29:64]
    • AR-RUM: Chapter 30 >
      • [30:6]
      • [30:15]
      • [30:17]
      • [30:18]
      • [30:21]
      • [30:24]
      • [30:40]
      • [30:43]
      • [30:54]
      • [30:59] [A]
      • [30:59] [B]
    • LUQMAN: Chapter 31 >
      • [31:12]
      • [31:12] [A]
      • [31:13]
      • [31:14]
      • [31:16]
      • [31:17] A
      • [31:17]
      • [31:18]
      • [31:20] [A]
      • [31:20]
      • [31:27]
      • [31:28]
      • [31:34]
    • AS-SAJDAH: Chapter 32 >
      • [32:15]
      • [32:18]
      • [32:20]
    • AL-AHZAB: Chapter 33 >
      • [33:9]
      • [33:40]
      • [33:41] [1]
      • [33:41] [2]
      • [33:41] [3]
      • [33:41-42]
      • [33:56]
      • [33:59]
      • [33:63]
      • [33:64]
      • [33:66]
      • [33:70] [1]
      • [33:70] [2]
      • [33:70] [3]
    • SABA': Chapter 34 >
      • [34:1]
      • [34:13]
      • [34:30]
    • FATIR: Chapter 35 >
      • [35:1]
      • [35:2]
      • [35:3]
      • [35:5] [1]
      • [35:5]
      • [35:6]
      • [35:15]
      • [35:28]
      • [35:43]
    • YA-SEEN: Chapter 36 >
      • [36:40]
      • [36:51]
      • [36:55-58]
      • [36:58]
      • [36:65]
      • [36:73]
      • [36:74]
      • [36:82] [1]
      • [36:82]
      • [36:82] [A]
    • AS-SAFFAT: Chapter 37 >
      • [37:4]
      • [37:25]
      • [37:102]
      • [37:182]
    • SAD: Chapter 38 >
      • [38:29] [A]
      • [38:29]
      • [38:49]
    • AZ-ZUMAR: Chapter 39 >
      • [39:22]
      • [39:23]
      • [39:28]
      • [39:36]
      • [39:37]
      • [39:53]
      • [39:66]
    • GHAFIR: Chapter 40 >
      • [40:3]
      • [40:18]
      • [40:39]
      • [40:41]
      • [40:60]
      • [40:60] A
      • [40:65]
    • FUSSILAT: Chapter 41 >
      • [41:30]
      • [41:33]
      • [41:34]
      • [41:37]
    • ASH-SHURA: Chapter 42 >
      • [42:4]
      • [42:25]
    • AZ-ZUKHRUF: Chapter 43 >
      • [43:3]
      • [43:13-14]
      • [43:45]
      • [43:62]
      • [43:67]
    • AD-DUKHAN: Chapter 44 >
      • [44:8]
      • [44:28-29]
    • AL-JATHIYAH: Chapter 45 >
      • [45:8]
      • [45:15]
      • [45:26]
    • AL-AHQAF: Chapter 46 >
      • [46:5]
      • [46:15]
    • MUHAMMAD: Chapter 47 >
      • [47:7]
      • [47:10]
      • [47:15]
      • [47:19]
      • [47:36]
    • AL-FATH: Chapter 48 >
      • [48:9]
    • AL-HUJURAT: Chapter 49 >
      • [49:10]
      • [49:12]
      • [49:13] [1]
      • [49:13]
      • [49:15]
      • [49:15] [B]
    • QAF: Chapter 50 >
      • [50:6] [1]
      • [50:6]
      • [50:16]
    • ADH-DHARIYAT: Chapter 51 >
      • [51:22]
      • [51:49]
      • [51:50]
      • [51:55] A
      • [51:55]
      • [51:56]
      • [51:58]
    • AT-TUR: Chapter 52 >
      • [52:35-36]
      • [52:35]
    • AN-NAJM: Chapter 53 >
      • [53:32]
      • [53:38] [A]
      • [53:38]
      • [53:58] [1]
      • [53:58]
      • [53:62]
    • AL-QAMAR: Chapter 54 >
      • [54:17] [A]
      • [54:17]
      • [54:54]
    • AR-RAHMAN: Chapter 55 >
      • [55:13]
      • [55:17]
      • [55:33]
      • [55:41] A
      • [55:41]
      • [55:78]
    • AL-WAQI'AH: Chapter 56 >
      • [56:60]
      • [56:60] [A]
      • [56:68-69]
    • AL-HADID: Chapter 57 >
      • [57:1]
      • [57:3] [A]
      • [57:3]
      • [57:4]
      • [57:20] [1]
      • [57:20]
      • [57:22]
      • [57:25]
    • AL-MUJADILAH: Chapter 58 >
      • [58:16]
      • [58:22]
    • AL-HASHR: Chapter 59 >
      • [59:1]
      • [59:18]
      • [59:19]
      • [59:19] [2]
      • [59:20]
      • [59:22]
      • [59:24]
    • AL-MUMTAHINAH: Chapter 60 >
      • [60:4]
      • [60:5] [A]
      • [60:5]
      • [60:8]
    • AS-SAFF: Chapter 61 >
      • [61:3]
      • [61:8]
      • [61:9]
      • [61:12]
    • AL-JUMU'AH: Chapter 62 >
      • [62:4]
      • [62:8] [A]
      • [62:8]
      • [62:9] [1]
      • [62:9] [2]
      • [62:9] [3]
      • [62:9] [4]
      • [62:9] [5]
      • [62:9] [6]
      • [62:9] [7]
      • [62:10]
      • [62:10] Remember ALLAH
    • AL-MUNAFIQUN: Chapter 63 >
      • [63:1]
      • [63:10-11]
    • AL-TAGHABUN: Chapter 64 >
      • [64:1]
      • [64:13 [A]
      • [64:13]
    • AT-TALAQ: Chapter 65 >
      • [65:3]
      • [65:2-3]
      • [65:4]
    • AT-TAHRIM: Chapter 66 >
      • [66:2]
      • [66:6]
      • [66:8]
      • [66:11]
      • [66:11] A
    • AL-MULK: Chapter 67 >
      • [67: 1]
      • [67:13]
      • [67: 19]
    • AL-QALAM: Chapter 68 >
      • [68:4]
      • [68:29]
      • [68:52]
      • [68:52] [1]
    • AL-HAQQAH: Chapter 69 >
      • [69:18]
    • AL-MA'ARIJ: Chapter 70 >
      • [70:24-25]
    • NUH: Chapter 71 >
      • [71:26]
    • AL-JINN: Chapter 72 >
      • [72:17]
    • AL-MUZAMMIL: Chapter 73 >
      • [73:15]
    • AL-MUDATHIR: Chapter 74 >
      • [74:54]
    • AL-QIYAMAH: Chapter 75 >
      • [75:1-5]
      • [75:3-4]
      • [75:4]
      • [75:17]
      • [75:22-25]
    • AL-INSAN: Chapter 76 >
      • [76:8]
      • [76:8-9]
      • [76:30]
    • AL-MURSALAT: Chapter 77 >
      • [77:28]
    • AN-NABA': Chapter 78 >
      • [78::8]
      • [78:31]
      • [78:40]
    • AN-NAZI'AT: Chapter 79 >
      • [79:30]
    • 'ABASA: Chapter 80 >
      • [80:24-27]
    • AT-TAKWIR: Chapter 81 >
      • [81:1]
    • AL-INFITAR: Chapter 82 >
      • [82:6-8]
      • [82:13]
    • AL-MUTAFFIFIN: Chapter 83 >
      • [83:6]
      • [83:22]
    • AL-INSHIQAQ: Chapter 84 >
      • [84:13-14]
    • AL-BURUJ: Chapter 85 >
      • [85:11] [1]
      • [85:11] [2]
      • [85:11] [3]
      • [85:14]
    • AT-TARIQ: Chapter 86 >
      • [86:13-14]
    • AL-A'LA: Chapter 87 >
      • [87:9-13]
      • [87:10-11]
      • [87:14]
      • [87:16-17]
      • [87:23]
    • AL-GHASHIYAH: Chapter 88 >
      • [88:11]
    • AL-FAJR: Chapter 89 >
      • [89:14]
      • [89:28-30]
      • [89:29-30]
    • AL-BALAD: Chapter 90 >
      • [90:4]
      • [90:8]
      • [90:10]
      • [90:12-15]
    • ASH-SHAMS: Chapter 91 >
      • [91:7-8]
    • AL-LAYL: Chapter 92 >
      • [92:5-7]
      • [92:8-10]
    • AD-DHUHA: Chapter 93 >
      • [93:3]
      • [93:4]
      • [93:5]
      • [93:6-7]
      • [93:7]
      • [93:8]
      • [93:9]
      • [93:10]
      • [93:11]
    • AL-INSHIRAH: Chapter 94 >
      • [94:1]
      • [94:4]
      • [94:5-6]
      • [94:7-8] [A]
      • [94:7-8]
    • AT-TIN: Chapter 95 >
      • [95:8]
    • AL-'ALAQ: Chapter 96 >
      • [96:1-5]
      • [96:3-4]
      • [96:13-14]
    • AL-QADR: Chapter 97 >
      • [97:1] A
      • [97:1]
      • [97:4]
    • AL-BAIYINAH: Chapter 98 >
      • [98:6]
      • [98:7] A
      • [98:7]
    • AZ-ZALZALAH: Chapter 99 >
      • [99:7]
      • [99:8]
      • [99:7-8]
    • AL-'ADIYAT: Chapter 100 >
      • [100:6]
    • AL-QARI'AH: Chapter 101 >
      • [101:2]
      • [101:3]
      • [101:4]
      • [101:5]
      • [101:7]
    • AT-TAKATHUR: Chapter 102 >
      • [102:1-3] A
      • [102:1-3]
      • [102:4-5]
    • AL-'ASR: Chapter 103 >
      • [103:1-3]
    • AL-HUMAZAH: Chapter 104 >
      • [104:1-4]
    • AL-FIL: Chapter 105 >
      • [105:1]
      • [105:2]
      • [105:3-4]
    • QURAYSH: Chapter 106 >
      • [106:1-4]
    • AL-MA'UN: Chapter 107 >
      • [107:1-2]
      • [107:1-3]
    • AL-KAUTHAR: Chapter 108 >
      • [108:1]
      • [108:2]
    • AL-KAFIRUN: Chapter 109 >
      • [109:2]
      • [109:5]
      • [109:6]
    • AN-NASR: Chapter 110 >
      • [110:1-3]
    • AL-MASAD: Chapter 111 >
      • [111:1-4]
    • AL-IKHLAS: Chapter 112 >
      • [112:1] Al-Ahad
      • [112:1]
      • [112:1-4]
      • [112:1-4] [A]
    • AL-FALAQ: Chapter 113 >
      • [113:1-5]
    • AN-NAS: Chapter 114 >
      • [114:1-6]
      • [114:1-6] [A]
  • QURAN: The Supplications
    • QURAN: The humble supplications >
      • [1] humble [2:286]
      • [1A] humble [2:286]
      • [2] humble [17:80]
      • [3] humble [12:101]
      • [4] humble [21:87]
      • [5] humble [2:128]
      • [6] humble [6:162]
      • [7] humble [14:40]
      • [8] humble [46:15]
      • [9] humble [2:201]
      • [10] humble [3:193]
      • [11] humble [3:16]
      • [12] humble [59:10]
      • Quran: The humble supplication [2:286]
      • Quran: The humble supplication [3:8]
      • Quran: The humble supplication [17:80]
      • Quran: The humble supplication [60:5]
      • Quran: The humble supplication [26:83]
      • Quran: The humble supplication [26:78-85]
    • Supplications from The Quran >
      • Quran: The Supplication [3:38]
      • Quran: The Supplication [3:53]
      • Quran: The Supplication [3:147]
      • Quran: The Supplication [7:126]
      • Quran: The Supplication [10:85-86]
      • Quran: The Supplication [11:47]
      • Quran: The Supplication [14:40-41]
      • Quran: The Supplication [18:10]
      • Quran: The Supplication [20:114]
      • Quran: The Supplication [28:24]
  • MUHAMMAD (pbuh): Prophet of Islam
    • MUHAMMAD (pbuh): Prophet Abraham's (pbuh) Prayer
    • MUHAMMAD (pbuh): Prophet's Mission
    • MUHAMMAD (pbuh): Coming Explained by The Bible
    • MUHAMMAD (pbuh): In The Quran
    • MUHAMMAD (pubh): Farewell Sermon
    • MUHAMMAD (pbuh): Words of Wisdom
    • MUHAMMAD (pbuh): Scholar' Opinions
  • ABRAHAM (pbuh): ALLAH'S Special Friend
    • ABRAHAM (pbuh): ALLAH'S Everlasting Tributes
    • ABRAHAM (pbuh): Prophet Muhammad's (pbuh) Tributes to His Father Abraham
    • HAGAR (Hajar): Oft Forgotten Mother of Believers
    • ABRAHAM (pbuh): How many sons did Prophet Abraham (pbuh) had?
  • ISLAM: In ALLAH’S Sight, The only True Religion
    • ISLAM: ALLAH'S Plan for The Mankind
    • ISLAM: True Religion in Sight of ALLAH
    • ISLAM: ALLAH Will Make ISLAM Prevail ........
  • ISLAM: The Tenets of Faith
    • SHAHADA: First Pillar of Islam >
      • SHAHADA: Prerequisite [Part 1]
      • SHAHADA: Prerequisite [Part 2]
      • SHAHADA: Prerequisite [Part 3]
      • SHAHADA: Power of La Ilaha
      • SHAHADA: Name of Muhammad in Shahada
    • PRAYERS: Second Pillar of Islam >
      • PRAYERS: Introduction
      • PRAYERS: Excellence of
      • PRAYERS: Merits of at Prescribed Times
    • ZAKAT: Third Pillar of Islam >
      • ZAKAT: The Obligatory Giving
      • ZAKAH: Unveiling and Understanding Divine Mercy
      • ZAKAT: In ALLAH'S Quran
      • ZAKAT: Explained by The Prophet (pbuh)
      • SADAQA: Voluntary Benevolence (Voluntary Charity)
      • ZAKAT/SADAQA: Benevolence, for The Love of ALLAH
    • RAMADAN [Fasting]: Fourth Pillar of Islam >
      • [1] RAMADAN: A Glorious Observance Enjoined
      • [2] RAMADAN: A Tenet of Faith in Islam
      • [3] RAMADAN: ALLAH'S Laws
      • [4] RAMADAN: ALLAH'S Rewards
      • [5] RAMADAN: Explained By The Prophet (pbuh)
      • [6] RAMADAN: Blessings of The Month of Ramadan
      • [7] RAMADAN: Prophet's Welcome
      • [8] RAMADAN: A humble Welcome
      • [1] Know ALLAH [20:14]
      • [2] Know ALLAH [59:22]
      • [3] Know ALLAH [59:24]
      • [4] Know ALLAH [35:1]
      • [5] Know ALLAH [14:32]
    • RAMADAN: The Month of Patience, Mercy, Forgiveness, Benevolence .... >
      • [1] RAMADAN - Inspiration
      • [2] RAMADAN - Inspiration [7:52]
      • [3] RAMADAN - Inspiration
      • [4] RAMADAN - Inspiration
      • [5] RAMADAN - Inspiration
      • [6] RAMADAN - Inspiration
      • [7] RAMADAN - Inspiration
      • [8] RAMADAN - Inspiration
      • [9] RAMADAN - Inspiration
      • [10] RAMADAN - Inspiration
      • [11] RAMADAN - Inspiration
      • [12] RAMADAN - Inspiration
      • [13] RAMADAN - Inspiration
      • [14] RAMADAN - Inspiration
      • [15] RAMADAN - Inspiration
      • [16] RAMADAN - Inspiration
      • [17] RAMADAN - Inspiration
      • [18] RAMADAN - Inspiration
      • [19] RAMADAN - Inspiration
      • [20] RAMADAN - Inspiration
      • [21] RAMADAN - Inspiration
      • [22] RAMADAN - Inspiration
      • [23] RAMADAN - Inspiration
      • [24] RAMADAN - Inspiration
      • [25] RAMADAN - Inspiration
      • [26] RAMADAN - Inspiration
      • [27] RAMADAN - Inspiration
      • [28] RAMADAN - Inspiration
      • [29] RAMADAN - Inspiration
      • [30] RAMADAN - Inspiration
      • [31] RAMADAN - Inspiration
      • [32] RAMADAN - Inspiration
      • [33] RAMADAN - Inspiration
      • [34] RAMADAN - Inspiratiion
      • [35] RAMADAN - Inspiration
      • [36] A RAMADAN - Inspiration
      • [36] RAMADAN - Inspiration
      • [37] RAMADAN - Inspiration
      • [38] RAMADAN - Inspiration
      • [39] RAMADAN - Inspiration
      • [40] RAMADAN - Inspiration
      • Farewell Ramadan
      • EID-UL-FITR >
        • [1] Eid-ul-Fitr Mubarak
        • [2] Eid-ul-Fitr Mubarak
        • [3] Eid-ul-Fitr Mubarak
        • [4] Eid-ul-Fitr Mubarak
        • [5] Eid-ul-Fitr Mubarak
        • [6] Eid-ul-Fitr Mubarak
        • [7] Eid-ul-Fitr Mubarak
    • HAJJ [Pilgrimage]: Fifth Pillar of Islam >
      • HAJJ: The Obligation of The Mankind
      • THE OBLIGATION OF HAJJ [22:27]
      • HAJJ: Our LORD Accept from us
      • HAJJ: In The Footsteps of Prophet Abraham (pbuh)
      • HAJJ: Answering Prophet Abraham's Call
      • The Blessed Day of HAJJ
      • Eid-ul-Adha Mubarak [A]
      • Eid-ul-Adha Mubarak
      • The Day of Arafat, The Day of Rahmah
  • PRAYERS: A Sacred Duty
    • PRAYERS: A Duty Enjoined, for Male and Female, without Exceptions
    • PRAYERS: A Sacred Duty, where ever you may be ...
    • BADR: Prayers A Sacred Duty
    • ARABIA: Prayers A Sacred Duty
    • CHINA: Prayers A Sacred Duty
    • KOREA: Prayers A Sacred Duty
    • MOSCOW: Prayer a Sacred Duty
    • CAR BOOT: Prayers A Sacred Duty
    • IN THE SEA: Prayers A Sacred Duty
    • TOKYO: Prayers a Sacred Duty
    • ON THE BUSES: Prayers A Sacred Duty
    • WASHINGTON: Prayers A Sacred Duty
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This is the Book - in it is guidance 

By: Irshaad Hussain 
IslamiCity* - 

The first five verses of the second chapter (Sura Baqara) in the Qur'an read as follows:

"In the name of Allah, the most Compassionate, the most Merciful

1. Alif. Lam. Mim. 
2. This is the Book; in it is guidance sure, without doubt, to those who fear Allah; 
3. Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; 
4. And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. 
5. They are on (true) guidance, from their Lord, and it is these who will prosper."

The words "Bismillah alRahman alRahim" (In the name of Allah, the most Compassionate, the most Merciful) are above every sura except the ninth sura (sura 27 verse 30 has two Bismillahs as if in compensation) and are a sign that God's mercy presides over everything. His Lordship over all things is not due to domination by violence or subjugation but to the two forms of compassion (Rahman and Rahmin) which manifest, nurture, support, surround, and enter into all things. 

Sura Fatiha (the first sura of the qur'an) uses Rahman and Rahim twice. The first time it is linked with God's essence through its occurrence after the name "Allah" - the second time it is linked with God's Lordship over all existence through its occurrence after the word "Rabb". 

So God, is merciful in His essence and in His interaction with the universe (that is, in His Lordship - Rabb denotes a very close relationship with the created world of existence. Rabb indicates both ownership and mastery as well as nurture and support for something that is totally dependent. The ownership is not like owning something independent of you but like ownership of something that cannot even continue to exist without you. For example, your hand is an integral part of you and is dependent on you, or an image formed consciously in your mind is dependent on you for its moment by moment existence - you are its Rabb. Allah is Rabb in a similar sense - everything is poor towards Him, dependent on Him, and He is the Rich, the Independent - so both in His essence and in His Lordship Allah is Merciful.

It is important to keep this defining quality in mind (for He, Allah, has placed it as a guard over the suras and as a precursor to them) - it is important to keep this in mind as one reads through the verses of the Qur'an many of which will speak of punishment and wrath - yet we should never forget that mercy stands over and precedent to the wrath - we should not lose or become forgetful of this context as we read and reflect on the verses.

As Imam Zain-ul-Abideen (a.s.) has said "It is astonishing that anyone perishes as he perishes given the scope and extent of God's mercy"

Now, let's take a brief look at the remaining verses remembering that what is said here is simply a brief and cursory look at these ayats.

1. Alif-lam-meem

These are called the Huroof-e-Muqatta'at (letters of abbreviation). These letters form part of the suras in which they occur, but interpretation of them is left alone as any interpretation that is not from the Prophet is strictly guesswork. There has been much speculation about the possible meanings of these letters but for the most part it is just that - speculation. Without a sound foundation for interpretation, there is a great possibility of mis-interpretation. Unless and until there is a firm context on which to build an interpretation anything said is largely a wild guess.

2. Thalika alkitabu la rayba feehi hudan lilmuttaqeena 

"That is the book, in it is guidance sure, without doubt, to those who are muttaqi (truly conscious, pious)"

Literally "Thalika alkitabu" means "That is the book". Thalika is used perhaps to indicate reverence and respect for an object that is near physically but elevated in status. 

Here it is made clear in a single powerful statement, that this book has no doubt in it. In one bold statement we are told how we should approach and regard this revelation, this guidance which has come down to us.

The concept of a book is one of the key concepts expounded in the Qur'an and hadith. In many places the qur'an speaks of a book or books. For example, the Jews and the Christians are "people of the book", the revelation sent down is called a clarifying book, then there is reference to the mother of the book which is with God, the universe (and all existence) is referred to as a book), and the human soul (nafs) is referred to as a book.

So book has several connotations:

- revelation in general and the Qur'an in particular

- the book of the Universe or existence (Kitab al-tawkeeni)

- Mother of the book - which is in Allah's presence

- the book of our life - our actions - our substance - our true form - what we are, of our soul

Each of us is also busy writing the book of our lives and after we die these books will be measured against the book of the Qur'an. And depending on how closely (or not) the book of our life corresponds to the book of Allah, we will receive our books (these are books delivering judgment on the content of our souls) in our right hand (if we were successful), our left hand (if we were unsuccessful), or behind our backs. 

From this verse onward, the remainder of the Qur'an is an elaboration and clarification of the guidance mentioned in this verse and a pointer to what we ourselves must do in order to benefit from this guidance, from this book in which there is only certainty and no trace of doubt.

"...in it is guidance sure...."

There are two types of guidance - one is the innate nature, the innate guidance with which every human is endowed, the innate abilities and intelligence which can guide him through this world. But this guidance is subject to distraction, deviation and error, it's subject to passion, to ignorance, to corruption through desire or self-interest or self-protection, it's subject to fatigue and error and to the influences of the environment around it and the impulses within it. So the guidance of religion is meant to "grant steadfastness to our innate intelligence and abilities, to show the good and evil in relationships, in every aspect of one's life and works. Because the revelation has been brought down through the Prophet, it is not subject to the wishes of the recipient as is our own innate intelligence. The guidance of the revelation is to keep us from error, to bring our own innate intelligence and abilities to perfection, to make it steadfast and to make our weak and tentative understanding a full and experiential understanding. 

"...to those who are muttaqi (pious)"

According to Al-Mizan, piety, taqwa "is a comprehensive virtue that runs through all the ranks of the true faith." It exists in some form or the other, to some extent or the other in all believers although the degree or rank or intensity of this piety, this taqwa varies according to the sincerity, knowledge, and station of each believer.

Allah guides them to this taqwa, and once they have taqwa, then the qur'an becomes a powerful guidance for them. "There are two guidances, one before they became muttaqi, the other after it. The first guidance made them muttaqi; and thereupon Allah raised their status by the guidance of His Book."

The Arabic term mutaqqi refers to those who have the quality of taqwa. Taqwa in turn indicates the act of shielding oneself, of being on guard. As such it indicates a wakeful vigilance, a guarded consciousness, an alertness, awareness, a careful state of observation and readiness, a sensitivity. It is frequently translated as fear but the stress is more on vigilance rather than fear (or perhaps on a cautionary fear, a fear of letting down ones guard). So the sense is more of a consciousness, a wakeful alertness towards God along with an alertness to avoid that which would deaden this alertness. So egoism, injustice, and the myriad passions which overtake us and make us forgetful towards God must be guarded against. 

The consciousness which the term taqwa encompasses is, in a way, like the consciousness of a student towards an admired teacher, or your consciousness towards a person whose word carries an extraordinary weight and importance for you, or one's consciousness towards someone with whom they are deeply in love. When you are in the presence of such a person you are very conscious of every word you say, of every action you take, of every aspect of your behaviour and conduct. If this person even hints that they want you do something, you rush to do it, and you strive to do it in the best, most complete, and most pleasing manner. And you suppress those qualities, those tendencies and behaviours within yourself that may be displeasing towards that person. Taqwa implies a similar vigilance, awareness, and consciousness. But Allah is not visible before us as a person would be. So a further level of consciousness is necessary - we have to awaken an aspect within ourselves which will result in consciousness of that which is unseen. 

As such taqwa is a loaded term and the person who has taqwa (who is mutaqqi) must be striving to overcome many internal weaknesses as these act as noise which distract from what is important and which cover over or drown out our awareness and consciousness of God. It is said that God manifests himself in the silences of the soul - so one who is always distracted and busy with the internal noise of desires, passions, distractions, egotism etc. will never be truly conscious of God. In order to listen, in order to hear, one has to be silent. If a person never stops talking, they will never be able to properly listen to another - they will be distracted with their own outpourings, their own opinions, their own ego. They will never reach a point of internal quietude (of peace) and thus that which is subtle will never be experienced. And the qur'an describes God as "The Subtle, the Aware." One has to cease talking, and then cultivate an alert but calm attentiveness in order to see deeper than the surface. Just as the depths of a pond become invisible when the surface water is in constant rough motion, our own depths become invisible when we are in constant agitation.

Now the Qur'an tells us "He (Allah) is with you wherever you are." (57:4) So He is not absent, He is not missing, rather our consciousness, our awareness, our taqwa of Him is absent, missing. He is with us but we are unconscious of this fact, of this incredible mercy (of Him being with us) which is waiting for us to awaken to it since we are told that He manifests His signs in the horizons and within our own souls (41:53).

3. Allatheena yu/minoona bialghaybi wayuqeemoona alssalata wamimma razaqnahum yunfiqoona

"Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;"


Yu/minoona is derived from "al-Iman". "Al-iman (= faith, to believe) is consolidation of belief in the heart. It is derived from al-amn (= safety, to feel safe). The believer, by his belief and faith, gains safety from doubts." 

What is iman? Although translated as faith, iman is not faith in the commonly held sense of the word. Rather it incorporates two different aspects in its definition.

The Qur'an says:" Say not that You have iman, rather say that you are Muslim, for iman has not yet entered your hearts."

Here it is defining being a Muslim and having iman as two separate but overlapping circles. First there is the wide circle of being a Muslim, and inside that circle is the circle of iman - a smaller less inclusive circle. A circle within a circle - the relationship is like the heart within the Body, the interior within the exterior. But at the same time iman (an interior state of the heart and mind, has an external aspect. The interior belief must manifest itself in certain external behaviours. These behaviours have to do with a nobility of behaviour, a quality of behaviour, and a depth of knowledge and understanding. Iman lifts rituals and actions beyond simple external rites and obligations into a force that has a profound spiritual effect on the individual and the societal level. 

Iman is not then an existentialist fact (since it had not yet entered the hearts of most Muslims) but a potential waiting to unfold. What does this mean? It means that it has no reality until it is brought into being through a combination of forces. One force is within the human being - this is the process through which an individual shapes his being. The other force is external to him - this is the Grace and baraka of God and the guidance provided through His book. And the iman must manifest in certain external ways since "those who believe" are commanded to behave in a certain manner. 

Faith has many grades and levels. Sometimes one is certain of the object of faith - through knowledge, intellect - and this certainty has its effects in action. The certainty can intensify till it enters the "heart", the centre through which all the varied streams of consciousness pass. It can intensify further till the "belief" arises not out of a will or desire to believe but through experiencing a Reality that makes it impossible not to believe. So belief and believers are of various grades.

"Al-Ghayb" (= the unseen) is opposite of "the perceived. It is used for Allah, and His great signs, including the revelation, which is referred to in the clause, "And who believe in that which has been sent down to thee and that which was sent down before thee". Also, it includes the hereafter. But in these verses, the beliefs in the revelation and in the hereafter have been separately mentioned. Therefore, "the unseen" has likely been used for Allah only."

4. "and they are sure of the hereafter"

Instead of only hoping for the hereafter, they are sure of it. There is an indication here that one cannot be pious, cannot guard oneself against evil, until he is certain of the hereafter - a certainty that does not let him forget the reality of it even for a short time. This necessitates a connectedness, an awareness and consciousness that one's own reality has an integral link with a higher, more intense level of reality and that what one does here ripples and reverbrates there. If a person experiences their own self, their own being, as conjoined with realities more vivid and essentially real than those of this world of matter, then their actions in this ephemeral world will be done with a view to the impact and effects on this deeper self. The character, traits, and actions of the person will reflect this depth and discernment. 

5. "These are on guidance from their Lord and these it is that shall be the successful ones"

Such people have connected themselves in an essential and real way (not simply through emotion and vain hope) to deeper levels of existence. Guidance flows to them in the manner that signals flow to one's hand - it moves and does what you wish without your conscious command. Guidance comes to them in the manner that images and thoughts flow from one's mind. These people take their direction, their orientation, their course, their "color" from their Rabb - beneficial guidance flows from Him to them. They realize the insubstantiality and poverty of those who deem themselves independent and who think, speak, and act in this world on the basis of this imagined independence. They connect themselves with a Reality that is greater and more comprehensive than physical reality and thus receive a flowing and effulgent "guidance from their Rabb."

Edited from:
http://www.islamicity.com/articles/Articles.asp?ref=IC1008-4264#sthash.e5HvHgzy.dpuf
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